August 30, 2005
It should be re-classified George W. Bush/Dick Chaney/Donald Rumsfeld Disorder
I
offer this without a trace of glibness: that post traumatic war
disorder be brought up to date and retitled post George W. Bush/Dick
Chaney/Donald Rumsfeld disorder.
Those who have never seen, tasted, smelled or touched war in any way
but the abstract, those who expressed their uber-patriotism in the
1960s and 1970s by nimbly and diligently working to avoid any contact
whatsoever with incoming enemy bullets, mortars and bombs, those who
endured long hours, numerous roadblocks and the Herculean task of
spinning countless lies in order to "prove" the viability of their
neo-con ideology, deserve to be recognized.
It's the least we can do.
May they long be remembered for sending thousands of others to their
deaths, dismemberments and other debilitating physical and mental
injuries.
Ruining individuals, families and communities to prove abstract theory.
If Satan in Hell exists, these bastards should become his prime coal shovelers. Unfortunately, they need no apprenticeship.
I am cutting-and-pasting this Chris Hedges article in its entirety because it will likely not be available on the 'net.
The war within
FOR A GROWING NUMBER OF AMERICANS IN IRAQ, SCARRED BY CARNAGE, THE
TRAUMA OF KILLING AND ESCAPING DEATH WON'T END WITH THE COMBAT
By Chris Hedges
I do not know Sgt. Daniel Cotnoir, 33, of Lawrence, Mass.,
a man named ``Marine of the Year'' last month for his service in Iraq.
I do not know whether he was disturbed before he went to war. I do not
know whether he went to war because it satisfied a thirst for violence
or whether he discovered this thirst around him in Iraq. But I do know
that he and tens of thousands of other veterans are bringing the war in
Iraq home.
Cotnoir fired a shotgun at
a crowd of noisy club-goers two weeks ago, slightly wounding two of
them. He is now charged with attempted murder. Alexandra Weida, a
psychologist who evaluated Cotnoir after the incident, told the
Associated Press, ``I question whether he was completely reality-based
when he made his decision.''
War is a plague that can
spread outward from the killing fields to tear apart individuals,
families, communities and finally nations. The longer the war goes on
in Iraq, the deadlier our infection will be. And unlike most of the
soldiers and Marines sent to Vietnam, those in Iraq are often
traumatized and then shipped back a few months later to be traumatized
again.
Of the troops returning
from Iraq, 17 percent met the criteria for mental health problems such
as post-traumatic stress disorder, according to a study published last
year by Walter Reed Hospital. Many of these men and women, including
those who get pushed back into the caldron over and over, are facing
emotional turmoil and in some cases, for those unable to cope, a death
sentence. That is the message Cotnoir and his 12-gauge shotgun gave to
us in Lawrence. It is a message we had better start to hear.
There are times when wars
have to be fought -- to ensure our own survival or halt campaigns of
genocide or protect weaker nations that are invaded and occupied by
tyrants, such as Kuwait was before the Persian Gulf War. But war always
brings with it a host of physical, emotional and social ills.
War, it must be
recognized, even for those who support the conflict in Iraq, distorts
and damages those sent to fight it. No one walks away from prolonged
exposure to such violence unscathed, although not all come back
disturbed. Our leaders mask the reality of war with abstract words of
honor, duty, glory and the ultimate sacrifice. These words, obscene and
empty in the midst of combat, hide the fact that war is venal, brutal,
disgusting.
I saw that in the wars I
covered over 20 years, from El Salvador to Bosnia and Kosovo. A
mounting number of the more than 140,000 soldiers and Marines in Iraq
today will come back and confront memories, buried deep within the
subconscious, that will jerk them awake at night. They will lie there,
hearts pounding, trying to remember what it was that caused such
terror. They will stumble through the morning carrying a shock and
horror that on the face of it is imaginary, but in reality is part of
the awful load of cement-like despair they haul around every hour of
every day.
The world will hold
minefields of stimulants they will fervently seek to avoid. Smells,
sounds, traveling over bridges, the whoosh of a helicopter, will thrust
them back to Iraq, back to the darkest regions of their hearts, regions
they wish did not exist.
Life, on some days, will
be a simple battle to stay upright, to cope with memories and traumas
that are unexplainable, probably unimaginable, to those seated across
from them at the breakfast table. Families will watch these veterans
fall silent, see the thousand-yard stare, know they have again lost
these men and women.
When those veterans return
from this vast underworld, they will pick up and go on. If it becomes
too much, they will take Zoloft or Paxil. If they cannot cope, maybe
after years of anguish they will blow their brains out with drugs,
alcohol or a gun. War does this to you. It destroys part of you. You
live maimed. If you are not able to live maimed, you check out.
Modern industrial warfare,
with its powerful weapons, speed and range, creates a reality that can
shatter the lines between sanity and madness. It creates a world where
the moral order is turned upside down. The normal impulses to preserve
and conserve life are replaced with destructive urges to destroy life.
The landscapes are almost
hallucinogenic; fighters confront visions of carnage and suffering and
destruction that are horrible, yet also deeply alluring and
intoxicating. The noise is deafening. The fear and stench thrust
combatants into a world unlike any they have experienced. The thrill of
violence and the God-like power to take a life appeals to the darkest
currents that run inside all of us.
In short, war redefines
our moral universe. Killing and glory become synonymous. This
corruption is so profound that it cannot be washed away with a flight
home. For many, war creates a new way of being.
Here, at home, behind the
empty chatter and bombast of patriotic talk, there is a yawning
indifference among many about what is really happening in Iraq. The
hollow language of abstractions and cliches, used by the war makers and
often aped by those in the media, allows much of the nation to feel
good about war.
But it is also a way of
muzzling the voices of those returning from Iraq if they attempt to
tell us the truth about war. And when these men and women do find the
moral courage to speak, they often find that many turn away in disgust
or attack them for shattering the bubble. The myth of war -- that we
are righteous and our nation is always good -- is too enjoyable, and
too profitable, to be easily punctured by reality.
When the noisy club-goers
woke up Cotnoir and his family, I suspect he was as dead to their
humanity as he probably was to the humanity of most Iraqis. Now he is
being vilified. But it is we who are guilty, guilty for sending him and
tens of thousands of others to a war that did not have to be fought,
guilty for turning away from the truth of war to wallow in myth, guilty
because we create killers, and when they come home maimed and broken,
we condemn them.
CHRIS HEDGES, a senior fellow at the Nation Institute, is the author of ``War Is a Force That Gives Us Meaning'' and ``What Every Person Should Know About War,'' which includes an exploration of post-traumatic stress disorder.
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